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Directed by - Kenji Tanigaki, Jing Wong. Score - 227 vote. . runtime - 96 Minutes. Year - 2020. Hong Kong. Torrent index 2020 release Fei lung gwoh gong li. Torrent index 2020 release fei lung gwoh gong king. Torrent index 2020 release fei lung gwoh gong meaning. Torrent index 2020 release Fei lung gwoh gong. Yes, black bird! The Melanin People were in China too. BUT, DON'T PATRONIZE US! I know this is a old movie. Many of us love martial arts, but we aren't going to accept racial insults.

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Torrent index 2020 release fei lung gwoh gong md. You need to be logged in to continue. Click here to login or here to sign up. Global s focus the search bar p open profile menu esc close an open window? open keyboard shortcut window On media pages b go back (or to parent when applicable) e go to edit page On TV season pages → (right arrow) go to next season ← (left arrow) go to previous season On TV episode pages → (right arrow) go to next episode ← (left arrow) go to previous episode On all image pages a open add image window On all edit pages t open translation selector ctrl + s submit form On discussion pages n create new discussion w toggle watching status p toggle public/private c toggle close/open a open activity r reply to discussion l go to last reply ctrl + enter submit your message → (right arrow) next page ← (left arrow) previous page.

Renato Jackson oficial. They couldn't find a Samo Hung replacement so Donnie Yen had to wear a fat suit. Here's another HK film you should check out, Scared Stiff. Премьера (мир): 2020-01-23 Рейтинг: HD 7. 2 votes: (37), IMDb 5. 7 votes: ( 298) Время: 96 мин. Из-за проблем в личной жизни образцовый гонконгский полицейский с самым высоким процентом раскрываемости преступлений что-то приуныл, устроился охранником и стал заедать свои проблемы. Через полгода наш герой обнаруживает, что проблемы никуда не делись, а вот вес-то заметно прибавился. Увидев это печальное зрелище, начальник полиции приходит на помощь и даёт копу простое задание — отконвоировать заключенного в Японию и заодно развеяться. Но в процессе преступник сбегает, и нашему копу придётся применить все свои необыкновенные навыки и умения, которые, как известно, не проешь.

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Torrent index 2020 release fei lung gwoh gong program. Sammo Hung is just like an asian version of Bud Spencer. Torrent index 2020 release fei lung gwoh gong 3. Please. Wong Fei Hong again. YOU WANNA FWY WICE. E moito bom. I swear after 40 years, the same buses are being used in HK. Из-за проблем в личной жизни образцовый гонконгский полицейский с самым высоким процентом раскрываемости преступлений что-то приуныл, устроился охранником и стал заедать свои проблемы. Через полгода наш герой обнаруживает, что проблемы никуда не делись, а вот вес-то заметно прибавился. Увидев это печальное зрелище, начальник полиции приходит на помощь и даёт копу простое задание — отконвоировать заключенного в Японию и заодно развеяться. Но в процессе преступник сбегает, и нашему копу придётся применить все свои необыкновенные навыки и умения, которые, как известно, не проешь. Трейлеры Знаете похожие фильмы? Порекомендуйте их... Порекомендуйте фильмы, похожие на « » по жанру, сюжету, создателям и т. д. * внимание! система не позволяет рекомендовать к фильму сиквелы / приквелы — не пытайтесь их искать Отзывы и рецензии зрителей Добавить рецензию...

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I can't laughing at the asian in black face lol. Torrent index 2020 release Fei lung gwoh gong et tai. Enter the Fat Dragon Japanese film poster Traditional 肥龍過江 Simplified 肥龙过江 Mandarin Féi Lóng Guò Jiāng Cantonese Fei 4 Lung 4 Gwo 3 Gong 1 Directed by Sammo Hung Produced by Florence Yu Written by Ni Kuang Starring Sammo Hung Lee Hye-sook Ankie Lau Luk Chu-sek Bryan Leung Music by Frankie Chan Cinematography Ricky Lau Edited by Cheung Kwok-kuen Production company Fung Ming Motion Picture Release date 13 July 1978 Running time 100 minutes Country Hong Kong Language Cantonese Enter the Fat Dragon ( Chinese: 肥龍過江) is a 1978 Hong Kong comedy martial arts film directed by Sammo Hung, who also starred in the film. The film is mostly a parody of the Bruce Lee 's 1972 film, Way of the Dragon, and a satire of the Bruceploitation phenomenon of the 1970s. The film had a belated video release in the United States, eventually coming out in 1999 after director and actor Sammo Hung became an unexpected success with his American TV series Martial Law. In 2017, it was announced that Donnie Yen would star in a remake of the film, directed by Wong Jing. [1] Plot [ edit] Ah Lung is a pig farmer and a devoted Bruce Lee fan who is anxious to follow in Lee's footsteps, but only ridiculed for his attempts. He is sent to the city to earn a living working at his uncle's restaurant, but when he arrives, he finds a gang of thugs causing trouble in the restaurant. He takes the chance to prove himself and attacks the thugs, defeating them and saving the restaurant. Soon, he becomes a waiter, and discovers a plot by the same thugs to kidnap a woman he works with. Eventually, he defeats the thugs once again and saves the day. Cast [ edit] Actor Role Sammo Hung Ah Lung Lee Hye-sook Chen Ankie Lau Siu-wai Luk Chu-sek Ko Bryan Leung Bearded Fighter Peter Yang Professor Bak / Bai Roy Chiao Chiu Meg Lam Baat Je Pan Yung-sheng Fighter in Opening Credit Sequence Yuen Biao Billy Chan Thug/Action Movie Fighter Chung Fat Johnny Cheung Fighter at party Lam Ching-ying Action film fighter Chik Ngai-hung Robber Chin Yuet-sang Fung Fung Uncle Hung Fung King-man Spectacles vendor Fung Hak-on Gene Hoi Sang Lee Karate Thug King Lee Party fighter Tony Leung Siu-hung Tseng Hsiao-lung Chiu Chi-ling Lam Hak-ming Thug Lau Chau-sang Mang Hoi Mars Sai Gwa-Pau Stutterer on bus Eric Tsang Party Host's Son Wong Chi-keung Huang Ha Movie Director David Nick Boxing Thug Yeung Wai Baate Je's husband Home Video Releases [ edit] In 1999, Crash Cinema released Enter the Fat Dragon on DVD in the US in a non-anamorphic transfer from a battered 35mm release print with burned-in English subtitles. The print Crash Cinema used was missing around three minutes of footage from the final fight scenes. In 2019, Thunderfist Productions released it on Blu-ray and DVD in Germany under the title “Der kleine Dicke mit dem Superschlag” (The Little Fat One with the Super Punch). Four different “mediabook” Blu-ray/DVD combo designs and a standard Blu-ray were issued. Three different cuts of the film are included: the restored international export theatrical version, the reconstructed full-length Hong Kong theatrical version, and the German theatrical version. The restored export version is the main presentation and contains the fight footage missing from the Crash Cinema DVD, but is missing the bus horse race radio broadcast scene near the beginning and a couple of other comedy bits from later on in the film. This version runs 91 minutes and features the original Cantonese mono soundtrack as well as the original English and German dubs, plus English subtitles. The reconstructed full-length Hong Kong version takes the missing comedy bits and the original Chinese opening credits sequence from the Crash Cinema DVD and drops them into the restored export cut. This version runs 96 minutes and features the original Cantonese mono soundtrack with removable English subtitles for the bulk of the film and burned-in subtitles for the bits that had to be sourced from the Crash DVD. The German theatrical version is cut down from the restored export version to match the original German theatrical release, runs 82 minutes, and features the German dub only. Extras include the original Hong Kong trailer in Cantonese with English subtitles, the original international trailer dubbed in German, a photo gallery of German posters and lobby cards, and a commentary track for the main export version by the Podcast On Fire crew (Stewart Sutherland, Mike Leeder, and Kenneth Brorsson). Mediabook editions include a booklet with photos and German text. See also [ edit] List of Hong Kong films Sammo Hung filmography References [ edit] External links [ edit] Enter the Fat Dragon on IMDb Enter the Fat Dragon at AllMovie Enter the Fat Dragon at Rotten Tomatoes Enter the Fat Dragon at [ permanent dead link] Enter the Fat Dragon Audio Commentary at.

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Release Year=2020; Country=USA; runtime=105Minutes; The film follows Dave, Karen, and their three young children, as they venture into war zones where they are fighting to bring hope. Viewers will follow the family into firefights, heroic rescues, and experience life-changing ministry. Free burma rangers movie francis chan. This is the true humanity. Free burma rangers austin. I would like to visit.


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Free Burma Rangers is a documentary film exploring the extraordinary 20-year journey of missionaries Dave and Karen Eubank. The film follows Dave, Karen, and their three young children, as they venture into war zones where they are fighting to bring hope. Dave Eubank is a rare hero of the faith. He is a former U. S. Special Forces soldier turned missionary to conflict zones. The film is a real-life adventure movie. Viewers will follow the family into firefights, heroic rescues, and experience life-changing ministry. In the midst of this unprecedented journey, you will witness amazing lessons of faith from one of the most inspiring families in the world. The Free Burma Rangers was founded over 20 years ago by Eubank, in response to conflict in Burma, and now offer help, hope and love to internally displaced people around the world. They live by six principles: Love one another Unite for freedom, justice and peace Forgive and do not hate each other Pray with faith Act with Courage Never Surrender THE FILM IS PRODUCED BY DEIDOX FILMS IN PARTNERSHIP WITH LIFEWAY FILMS Viewer Discretion Advised - Includes Intense, Graphic Sequences of War Violence David grew up as a missionary kid in Thailand. He has been a Corp Cadet at A&M, Army Ranger, Special Forces Detachment Commander, and Fuller Seminary grad. For the past 20+ years he has led the Free Burma Rangers, a multi-ethnic relief organization responding to those in need in conflict zones around the world. A graduate of Seattle Pacific University, Karen was pursuing a career in special education when she met Dave. As she and Dave responded to conflict in Asia, they have raised three children, Sahale, Suuzanne, and Peter all on the front lines alongside other families. Her focus on relief missions is developing and leading the Good Life Club, and program focused on communicating joy and love to women and children living in conflict areas. Sahale is the eldest of the Eubank children. She is an active participant in FBR, helping leading children’s programs, perform medical treatment, and film and document atrocities on the front lines. Suuzanne is also an active participant in relief missions with FBR. Learning to swim in Burma’s raging rivers, she helps treat wounded, distribute relief supplies, and encourages families and children. Peter, like the rest of his family, actively helps contribute to relief efforts on the front lines. All three of the Eubank children find ways of building relationships and bringing hope to others their age in conflict areas. Saw Ka Paw Say, a. k. a. “Monkey” Monkey is ethnic Karenni, and is one of the founding members of the Free Burma Rangers. A former resistance fighter in the Karenni area of Burma (Myanmar), he helped initiate FBR’s program to document human rights abuses on the front lines using film and photo to tell people’s stories. He is also a chaplain with FBR. He lives on the Thai-Burma border with his wife and children, when he isn’t traveling on relief missions around the world.
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The Free Burma Rangers ( FBR) is a multi-ethnic humanitarian service movement working to help free the oppressed in Burma, Syria, Iraq and Kurdistan. Their main area of work is throughout Burma (also known as Myanmar) but concentrate primarily on the heavily forested border region, delivering emergency medical assistance to sick and injured internally displaced people, or IDP's; a consequence of the long running campaign of violence by the military junta, the State Peace and Development Council, against Burma's ethnic minorities. FBR trains teams of men and women in frontline medical treatment and reconnaissance techniques. In addition to delivering humanitarian relief, a secondary role of the teams is to obtain evidence of military violence and human rights abuse. This information is then published in the form of online reports and / or released to larger international human rights groups, inter-governmental organisations such as the UN, and news agencies. FBR is one of a number of grass roots organisations (see Mae Tao Clinic Mae Tao Clinic & Back Pack Health Worker Team Back Pack Health Worker Team) which have emerged in response to the growing health needs of Burma’s persecuted ethnic underclass. FBR are not supported by either the Thai or Burmese authorities and their activity inside the Burmese border is clandestine. Mission statement [ edit] “ To bring help, hope and love to people of all faiths and ethnicities in the conflict areas, to shine a light on the actions of oppressors, to stand with the oppressed and support leaders and organizations committed to liberty, justice and service. ” —  [1] History [ edit] FBR was formed in the late 1990s following an escalation of Burmese military activity against the Karen people. Villages were destroyed, people killed and more than 100, 000 people forced from their homes [1] in a program of violence which was designed to remove people from land in order to make way for developing business interests. [2] The history, character and on-going activity of the Rangers is closely linked to its American founder, Tha-U-Wah-A-Pah (the assumed Karen pseudonym, henceforth TUWAP of Dave Eubank): a Fuller Theological Seminary -educated Pastor and ex-member of the U. S. Special Forces. Having already spent a number of years as a missionary in Burma, in 1996, following a chance meeting with Aung San Suu Kyi, the leader of the National League for Democracy, TUWAP was inspired to initiate a ‘Global Day of Prayer’ [1] and help to strengthen unity between the majority Burman population and the various minority ethnic groups. [3] TUWAP was then in Burma during the Army Offensives of 1997, distributing medicine to those displaced by the conflict, and it was during this time that he decided to employ his broad mixture of skills to bring a unique brand of humanitarian relief to a greater number. In the words of the FBR leader, “[The situation in Burma] is a slow, creeping cancer, in which the regime is working to dominate, control, and radically assimilate all the ethnic peoples of the country. ” [4] In January 2013 footage obtained by the Free Burma Rangers and released to the world's media was instrumental in stopping continued Burmese military offensives against the Kachin Independence Army in the north of Myanmar. [5] At least one FBR team was present at the liberation of Mosul, Iraq, in 2017. [6] FBR Teams [ edit] Every year about 15 multi-ethnic teams, including representatives from the Karen, Karenni, Shan, Arakan, Kachin and other ethnic groups complete the intensive Ranger training. The training program is delivered with the help of other specialist organisations, including the Mae Tao Clinic and covers a diverse and comprehensive mix of practical relief, survival skills and socio-political awareness, including: ethnic issues ethics conflict resolution public health first aid advanced medical and basic dental care human rights interviewing and documentation reporting counselling Break down of full-time relief teams by ethnic origin Overview of FBR relief operations since 1997 Total teams trained: 300 Relief missions conducted: over 1, 000 Patients treated: over 550, 000 People helped: over 1, 500, 000 [7] Fields of operation [ edit] FBR teams operate in conflict zones other than Burma, such as the conflict involving ISIS in Syria and Iraq. [8] Free Burma Rangers and Rambo [ edit] The film Rambo 4 was released worldwide in early 2008, with Sylvester Stallone continuing his role as the eponymous hero. In it, a fictionalised Burmese military played the role of the 'evil oppressors' and, although the film didn't make it to Burmese cinema screens, it became a huge underground success amongst the Burmese population. [9] Research for the movie was obtained, in large part, from FBR field reports. [10] While there is a dearth of information about the atrocities taking place inside Burmese borders, the evidence which groups like FBR make available helps to build a case for the international community to take action against the regime. News and other related media [ edit] Mizara, S. 'Free Burma Rangers'. Stefania Mizara | photographer, photojournalist Samuels, L., 2007. 'Burma's other Struggle'. Newsweek, 5 October Burma Missionaries Fight for Ethnic Minorities YouTube: free burma rangers - YouTube. NB. Please be warned that some of the films contain disturbing images. See also [ edit] Burma Campaign UK References [ edit] External links [ edit] Free Burma Rangers Mae Tao Clinic Partners Relief and Development.
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How does 2:00 not have over a billion views. Videos - Free Burma Rangers Love each other. Unite and work for freedom, justice, and peace. Forgive and don't hate each other. Pray with faith, act with courage, never surrender. Who We Are Letter from the Director Profiles In Memoriam Free The Oppressed (FTO) Financials Action Front Line Relief Human Rights & Conflict Monitoring Capacity Building Jungle School of Medicine Good Life Club Ethnic Unity Situation Field Reports Incident Map Timeline Glossary Media In The News Videos Publications Do This For Love FBR Movie International Iraq Kurdistan Sudan Get Involved Contact Us Donations Invitation to the 2020 Day of Prayer for Burma Syria Post-Mission Update 2 Syria Post-Mission Update The Heart of the Free Burma Rangers Movie Update from School in Syria Raqqa Church Update 2 Raqqa Church Update 1 Helping Families Who Fled Idlib, Syria Playground Update from Syria Syria Mission Update - Feb. 3, 2020 GLC Update from Syria Children and Rangers Run in Lo Ko Village, Karen State, Burma.

True hero's. I am from Mosul, in fact, I do not know how to thank you. The Lord bless you. We thank you. In Islam, the Qur'an says: if you revive som one You salute all people. Thank you man i hope to see you in thes moment i well kiss your hand. I wholeheartedly agree with Francis and Lisa.

HD.! Watch Free Burma Rangers (2020) Online For Free HD February 22 2020 Share this post Repost 0 To be informed of the latest articles, subscribe: You might also like: 123WATCH.!! Free Burma Rangers (2020) online free MOVIE HD Putlockers Putlocker-{HQ}! WATCH Free Burma Rangers (2020) ™Putlockers.!! Free Burma Rangers (2020) Watch Full online! J! nx™! Free Burma Rangers (2020) Watch Full online for free about me Comment on this post. I want help you rangers! can i join you. 😢 thank you for your service sir. This is one soldier I support.

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So powerful and inspiring. Work hard for freedom. Free burma rangers book scott mcewen. Speak in Karen. Free burma rangers combat. You have a amazing voice. nice song <3 it... I wanna go. 😔. He is quite inspiring. Refreshing to see. ❤️❤️❤️❤️. Free burma rangers wiki.

I love and appreciate your documentaries and videos Alaian. Free Burma Rangers is a documentary film exploring the extraordinary 20-year journey of missionaries Dave and Karen Eubank. The film follows Dave, Karen, and their three young children, as they venture into war zones where they are fighting to bring hope. Dave Eubank is a rare hero of the faith. He is a former U. S. Special Forces soldier turned missionary to conflict zones. The film is a real life adventure movie. Viewers will follow the family into firefights, heroic rescues, and experience life-changing ministry. In the midst of this unprecedented journey, you will witness amazing lessons of faith from one of the most inspiring families in the world. The Free Burma Rangers was founded over 20 years ago by Eubank, in response to conflict in Burma, and now offer help, hope and love to internally displaced people around the world. They live by six principles: Love One Another Unite for Freedom, Justice, and Peace Forgive and do not hate each other Pray with faith Act with Courage Never Surrender Viewer Discretion Advised – Includes Intense, Graphic Sequences of War Violence THE FILM IS PRODUCED BY DEIDOX FILMS IN PARTNERSHIP WITH LIFEWAY FILMS.

Free burma rangers review. We're living under the same sun,look up under the same moon,then why can't we live as one. Thanks God 🙏🏻. 😭😭😭😭. Free burma rangers dave eubank fight. One day, on one day, I will go there and greet my relatives. Can't wait to see another video. please make it fast. God bless you brother alain baboo.

Real hero's. Well done. You people are something else.I have not seen a more Godly group in my are something to write home about. To the Syrian people and those who sympathize with it: Since America is the most powerful country in the world, people who suffer from(corruption, injustice, war,etc.) must use that and put pressure on them to boycott their goods to force them to intervene to solve the problem in a radical and beneficial solution, not just silence, and hashtag to boycott and ensure that it delivers the trend International organization and to maintain its survival in it Let everyone know about it to participate in it, so that its effect is strong and its results are wonderful, and the hashtags be restored whenever it is deleted, and urged people to boycott through the media as well.

So amazing. God bless you. That kid is gonna have an insane work ethic when he gets old.

 





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The minimalist style with it's pale, pastel colors may not be to everybody's taste. I quite liked it though.
But if you make such an artsy-fartsy movie, it better has some substance to go with it.
This is where the movie falls royally short. In fact I would call it a new benchmark in absolute stupidity.
There is so much wrong with the (largely nonexistant) plot, I don't know where to begin.
Warning, here be spoilers!
The plants are grown in a "secure" lab with access restrictions and safety measurements. At one point we see Ben Whishaw's character disinfecting the soles of his shoes after coming out of the greenhouse. Still they think a rag held by elastic bands around the ears is totally fine around experimental plants with possibly dangerous pollen.
Despite all this security, the main character brings one of those experimental plants home to her son and put it in his room, wide open without any security measures at all.
Even when she strongly suspects the plant may be harmful and even after her son shows strange behavior, she still leaves the plant in his room. And for some reason she still is not "infected" herself.
The other colleague who pretends to be infected (without even knowing what that means) exposes herself at a totally random point without any reason or consequences.
Two kids have no problem breaking into the "secure" lab during nighttime and stay undetected. They also steal a plant which is noticed by the staff later but does not really seem to worry anybody.
The only reason I was watching this to the end was my hope of a finale that would make sense and maybe explain some of the holes that were left open.
No such luck though. There is no real ending, it just peters out and then it's over.
If you like earshattering Kabuki-style music, soul-less acting, gaping plotholes and movies that make no sense at all, absolutely go for it. Avoid otherwise.

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Art direction/Colors: Highlight of the film.
Soundtrack: Interesting at first, terribly loud/trebly, repetitive and annoying as time goes on.
Script: As i pointed out, there's a lack of a coherent/satisfying ending to the film. I mean, if you missed the final 5 minutes, you'd have missed nothing at all. The thing is, you can almost tell that this would be the case. Far too many movies these days fail to translate a great idea into a decent all round film. They forget that the way you leave audiences is how they tend to remember the film. In 2019, if a viewer invests 2 hours into your artsy experiment, you better have a climax of some sorts. Lazy filmmaking ends up ruining an otherwise memorable albeit eerie movie.

 

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Free download little joe movie. Free download little mermaid. Free download little joe full. 2 wins & 16 nominations. See more awards  » Edit Storyline Alice, a single mother, is a dedicated senior plant breeder at a corporation engaged in developing new species. She has engineered a very special crimson flower, remarkable not only for its beauty but also for its therapeutic value: if kept at the ideal temperature, fed properly and spoken to regularly, this plant makes its owner happy. Against company policy, Alice takes one home as a gift for her teenage son, Joe. They christen it 'Little Joe' but as it grows, so too does Alice's suspicion that her new creations may not be as harmless as their nickname suggests. Plot Summary | Add Synopsis Taglines: Happiness is a Business Details Release Date: 6 December 2019 (USA) See more  » Box Office Opening Weekend USA: $10, 626, 8 December 2019 Cumulative Worldwide Gross: $157, 492 See more on IMDbPro  » Company Credits Technical Specs See full technical specs  » Did You Know? Trivia Awards: Prix d'Interprétation Féminine: Emily Beecham (Cannes International Film Festival, 2019) Grand Prix du Festival International de Science Fiction Utopiales (Poitiers, 2019) Mention Spéciale du Jury au Festival Européen du Film Fantastique (Strasbourg, 2019). See more » Connections References South Park  (1997) See more » Soundtracks Happiness Business Written, produced and performed by Markus Binder. See more ».


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User rating=8 / 10 Star

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English [ edit] Etymology [ edit] Borrowed from Old French advocat, from Latin advocātus (past participle of advocāre ( “ to call for ”)), a calque of Ancient Greek παράκλητος ( paráklētos) (whence English paraclete). Doublet of advoke, avouch, and avow. Pronunciation [ edit] Noun: enPR: ăd'və-kət, IPA ( key): /ˈæd. və. kət/,, Verb: enPR: ăd'və-kāt, IPA ( key): /ˈæd. keɪt/, Noun [ edit] advocate ( plural advocates) Someone whose job is to speak for someone's case in a court of law; a counsel. [from 14th c. ] Anyone who argues the case of another; an intercessor. ] c. 1591, William Shakespeare, Richard III, First Folio 1623: I neuer did incense his Maiestie / Against the Duke of Clarence, but haue bin / An earnest aduocate to plead for him. A person who speaks in support of something. [from 18th c. ] 2011, Alix Lee, The Guardian, 9 Oct 2011: He became a tireless advocate for the needs of adults with IMD throughout Britain and internationally. A person who supports others to make their voices heard, or ideally for them to speak up for themselves. Since she started working with her advocate, she has become much more confident. Derived terms [ edit] devil's advocate [ edit] advocation avocate Translations [ edit] person who argues the case of another Albanian: avokat   (sq) Arabic: محامي ‎   (ar)   m, محامية ‎  f Armenian: փաստաբան   (hy) ( pʿastaban), իրավաբան   (hy) ( iravaban) Belarusian: адвака́т   m ( advakát) Bulgarian: адвока́т   (bg)   m ( advokát), адвока́тка   f ( advokátka) Catalan: advocat   (ca)   m Chechen: юрист ( jurist) Crimean Tatar: advokat Czech: obhájce   m, advokát   (cs)   m, právník   (cs)   m, právnička   (cs)   f Danish: advokat   (da)   c Dutch: advocaat   (nl)   m, advocate   (nl)   f, verdediger   (nl)   m, verdedigster   (nl)   f Esperanto: advokato   (eo) Finnish: asianajaja   (fi) French: avocat   (fr)   m, avocate   (fr)   f Georgian: ადვოკატი ( advoḳaṭi) German: Rechtsanwalt   (de)   m, Rechtsanwältin   (de)   f, Verteidiger   (de)   m Greek: συνήγορος   (el)   m or f ( synígoros) Ancient: δικήγορος   m ( dikḗgoros), πρόδικος   m ( pródikos) Hebrew: סנגור ‎   (he) ( sanegór) Ido: advokato   (io) Indonesian: pengacara   (id), advokat   (id) Interlingue: advocate Irish: abhcóide   m Italian: avvocato   (it)   m, avvocata   (it)   f Khmer: ស្មាក្ដី ( smar kdey) Ladin: aucat Latin: cognitor   m, advocātus   m Macedonian: адвокат   m ( advokat) Malayalam: വക്കീല് ( vakkīlŭ), അഭിഭാഷകന് ( abhibhāṣakanŭ) Maltese: avukat   (mt)   m, avukatessa   f Maori: kaitautoko Polish: adwokat   (pl)   m, adwokatka   (pl)   f Portuguese: advogado   (pt)   m, advogada   (pt)   f Russian: адвока́т   (ru)   m ( advokát), защи́тник   (ru)   m ( zaščítnik), защи́тница   (ru)   f ( zaščítnica) Slovene: zagovornik   m, zagovornica   f Spanish: abogado   (es)   m, abogada   (es)   f Swedish: advokat   (sv)   c Tagalog: abogado   (tl) Tamil: வக்கீல்   (ta) ( vakkīl) Volapük: ( ♂♀) lavogan   (vo), ( ♂) hilavogan, ( ♀) jilavogan person who speaks in support of something Albanian: mbrojtës   (sq) Arabic: ناطق بلسان ‎, لسان حال ‎ Armenian: կողմնակից   (hy) ( kołmnakicʿ) Bulgarian: защитник   (bg) ( zaštitnik), поддръжник   (bg) ( poddrǎžnik) Danish: forkæmper   c Dutch: voorstander   (nl), verdediger   (nl) Finnish: kannattaja   (fi), puoltaja   (fi), puolestapuhuja   (fi) French: porte-parole   (fr)   m German: Fürsprecher   (de)   m, Anwalt   (de)   m Greek: υπερασπιστής   (el)   m ( yperaspistís), υπέρμαχος   (el)   m or f ( ypérmachos), υποστηρικτής   (el)   m ( ypostiriktís) Indonesian: pembela   (id) Italian: sostenitore   (it)   m, sostenitrice   f Maltese: diffensur   m, diffensura   f Maori: kaitautoko, aumangea, whakaihuwaka, kaihāpai, kaitaunaki Norwegian: Bokmål: forkjemper   m Nynorsk: forkjempar   m Portuguese: representante   (pt), defensor   (pt) Russian: сторо́нник   (ru)   m ( storónnik), сторо́нница   (ru)   f ( storónnica), приве́рженец   (ru)   m ( privérženec), приве́рженка   (ru)   f ( privérženka), защи́тник   (ru)   m ( zaščítnik), защи́тница   (ru)   f ( zaščítnica), побо́рник   (ru)   m ( pobórnik), побо́рница   (ru)   f ( pobórnica) Slovene: podpornik   m, podpornica   f Spanish: portavoz   (es), representante   (es), vocero Swedish: förespråkare   (sv) The translations below need to be checked and inserted above into the appropriate translation tables, removing any numbers. Numbers do not necessarily match those in definitions. See instructions at Wiktionary:Entry layout#Translations. Translations to be checked Verb [ edit] advocate ( third-person singular simple present advocates, present participle advocating, simple past and past participle advocated) ( transitive) To plead in favour of; to defend by argument, before a tribunal or the public; to support, vindicate, or recommend publicly. (Can we date this quote by Bishop Sanderson and provide title, author's full name, and other details? ) To advocate the cause of thy client. (Can we date this quote by Burke and provide title, author's full name, and other details? ) This is the only thing distinct and sensible, that has been advocated. ( transitive) To encourage support for something. I like trees, but I do not advocate living in them. 2019 May 12, Alex McLevy, “Westeros faces a disastrous final battle on the penultimate Game of Thrones (newbies)”, in The A. V. Club ‎ [1]: Varys even leans on Jon to assume the Iron Throne, which means he very well knew he wasn’t going to be around much longer, if he’s openly advocating others commit treason as well. ( intransitive, with for) To engage in advocacy. We have been advocating for changes in immigration law. Synonyms [ edit] See also Thesaurus:advise advocacy argue for Arabic: حامى ‎, رافع ‎, ترافع ‎ Chinese: Mandarin: 倡導   (zh), 倡导   (zh) ( chàngdǎo), 主張   (zh), 主张   (zh) ( zhǔzhāng), 提倡   (zh) ( tíchàng), 鼓吹   (zh) ( gǔchuī) Danish: kæmpe for, argumentere for, fortale Dutch: bepleiten   (nl) Finnish: puolustaa   (fi), puhua puolesta, kannattaa   (fi) French: plaider   (fr) German: verteidigen   (de), plädieren   (de) Ido: rekomendar   (io), pledar   (io) Interlingue: pledar, recomandar Japanese: 説く   (ja) ( とく, toku), 主張する   (ja) ( しゅちょうする, shuchō suru) Latin: supersum   (la) Maori: tūhana, tūwhana, hapahapai Portuguese: defender   (pt), advogar   (pt) Russian: отста́ивать   (ru) ( otstáivatʹ), пропаганди́ровать   (ru) ( propagandírovatʹ), выступа́ть в защи́ту ( vystupátʹ v zaščítu) ( + genitive case) Slovene: zagovarjati Spanish: recomendar   (es) Swedish: plädera   (sv), förespråka   (sv) Anagrams [ edit] avocated Latin [ edit] advocāte second-person plural present active imperative of advocō Scots [ edit] IPA ( key): /ˈadvoket/ barrister ( Aberdeen) solicitor advocate ( third-person singular present advocates, present participle advocatin, past advocatit, past participle advocatit) ( law) to appeal from an inferior court to the Court of Session ( law, in higher courts) to call a case before itself for decision References [ edit] Eagle, Andy, ed. (2016) The Online Scots Dictionary, Scots Online.


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Certo, mas mesmo que houvesse um ser humano capaz de representar Deus como governante de uma nação, em nosso mundo isso jamais, em hipótese alguma, funcionaria. Ou seja… O Governo de Deus hoje é impossível Consigo imaginar a reação de certas pessoas com o que acabei de escrever. Mas é verdade, em nosso mundo isso é impossível. Mesmo em uma suposta nação em que 90% das pessoas sejam seguidoras de Jesus e concordem com tudo o que Deus disser através do suposto governante, o que acontece com os outros 10%? Serão obrigados a obedecer a Deus e a seguir a Bíblia? Eu não sei o teu Deus, mas o meu Deus, o Deus da Bíblia, não força ninguém a obedecer nada. Se Ele não forçou Adão e Eva a obedecerem o que Ele disse, por que mudar de opinião agora? Na verdade, Ele deu livre arbítrio a todos, e nós temos o poder de escolher o que fazer: se obedecemos a Deus, ou não. É claro que todas as nossas escolhas tem consequências. Isso não foi diferente com Adão e Eva, e não vai ser diferente com ninguém. Se Deus deu livre arbítrio às pessoas, quem somos nós para removê-lo? Achamos que sabemos mais do que Deus? Pfff. É por isso que hoje, como seguidores de Jesus, vivemos entre dois mundos, esse mundo e o novo mundo, onde Deus estará para sempre no poder, e onde nós vamos confiar plenamente nEle. E seremos muito felizes. Mas esse não é o mundo em que vivemos atualmente, e não é por muito tentar maquiar que vamos implantar um céu na terra. Ou seja, o governo de Deus será pleno apenas na eternidade. E agora? O que fazer? Qual a solução? Tenho 4 sugestões: 1. Ora pelos governantes A Bíblia é muito clara sobre isso, não preciso explicar. 2. Não sejas tolo na hora de votar Te informa, pesquisa, e vota consciente. Se achas que as coisas não estão boas, não vai votar nos mesmos governantes ruins só para manter o que já existe. Não sejas tolo. “Mas a democracia não é de Deus! Para que votar? Vou votar nulo”. Ah é? Votar nulo ou branco é deixar os outros escolherem. Não, não é uma forma de protesto, é uma forma de demonstrar burrice. És tão inseguro de tuas próprias convicções que vais deixar os outros escolherem o futuro da tua nação no teu lugar? Bom, nesse caso talvez seja melhor assim mesmo. 3. Expressa tua opinião Não é porque segues Jesus que não podes expressar tua opinião. Se tens convicção de algo, é melhor demonstrar, talvez ajude alguém. Se o governo é ruim, não há nada de errado em protestar, reclamar, mas não vais esquecer de votar (leia o número 2). 4. A solução é uma só: A Igreja de Jesus Jesus só deixou uma instituição: a Igreja. Jesus, através da Igreja, é a solução para todos os problemas do mundo. Não concorda? Vai ler a Bíblia. A Igreja tem a solução para problemas sociais, emocionais, físicos, espirituais. Se segues Jesus e não dedicas tempo e/ou dinheiro para avançar a obra e o Reino de Deus na terra, há algo errado. Nesse mundo só existem duas instituições criadas por Deus: a família, e a Igreja, e como seguidores de Jesus nos dedicarmos a elas é o mínimo que devemos fazer. Que Deus abençõe a nossa nação nesse tempo de eleições. Carlos Dyonisio (aka Cadu).

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Meet me in st louis youtube. Meet me in st. louis. Meet me in st louis swing dance. Meet Me in St. For Free Meet Me in St. Louis full FILm OnlinE. Meet me in st. louis movie with judy garland. In January, I stood behind some 30 or so people full of hopes, dreams, fantasies, and faith. I was waiting to buy a pack of cigarettes; they, on the other hand, were buying lottery tickets. One of the largest prizes the United States had ever seen was on offer, 1. 6 billion dollars. For a few dollars, each of the people in front of me would receive a piece of paper with numbers proving they’d participated. A few days later, a public ritual would divine a set of numbers, and if those numbers matched what was printed on the tickets, the bearer of that receipt would win and become unfathomably wealthy. As I watched the slow procession of the devoted waiting their turn at the register, it was hard not to think about other public rituals I’d witnessed. Add some incense and black clothing, and the counter could easily be a communion rail, the white slips of paper the sacred host conveying a chance at divine blessing. It also felt a bit like election day, each lottery participant registering their preference and performing a civic duty, compelled by their fear of poverty and their hopes for a better world. It was difficult to ignore the emotions of those around me, their hearts swelling with possibility. No more worries. No more trudging to work each morning after waking the kids for school, coming home tired to make dinner and scrape some moment of their own out of the evening before the cycle began again. Their kids could go to college. They could move somewhere better, help their mother get that surgery she needed, put their grandfather in a better hospice.  Life might finally change. Freedom from fear and struggle. Travel, luxury, a good life. No spiritually-minded person can miss the metaphysical aspects of a lottery. Each person certainly had their heart and mind full of intention, millions of people holding images of what-might-be as they handed over their last $5 in exchange for symbols and ciphers on slips of paper. Though each had probably heard the odds (292 million, or a little less than the population of the United States, to 1), each nonetheless held a faith that they might be unique, be chosen, and receive the power to manifest their will. Watching them, feeling the pressure of their process, I found myself thinking of my own hopes, what I might do with that much money. The commercial slogan of many state lotteries resounded in my head, echoed verbally by the people in front of me: “You can’t win if you don’t play” Wasn’t I being foolish to spend money on cigarettes instead of a chance to change my life? Wasn’t my abstention from the collective fantasy an empty protest and a self-defeating prophesy? I wouldn’t win one and a half billion dollars, because I wouldn’t buy a ticket. I couldn’t, because I wouldn’t play. When it was finally my turn at the counter, I bought my pack of cigarettes, rode my bike back to my sister’s place, and chain-smoked by a fire pit the rest of the night, contemplating my stubborn refusal to participate in a rigged system. I t’s election season in the United States, a period which began a full year-and-a-half ago, one that will start again two-and-a-half years from now. Millions of people will be casting their ballots on paper or automated machines, registering their hopes and fears and awaiting the pronouncements of the civic oracles. I don’t vote in national elections. I’m one of those people, the stubborn cynics who refuse to participate no matter the stakes. I’m told the stakes for this election are higher than they’ve ever been, not 1. 6 billion dollars, but the fate of America, of women and minorities, of peace and prosperity. My own fate as a queer leftist, the fate of my Black lover (who likewise doesn’t vote), the fates of all my women and trans friends. Healthcare, foreign war, domestic security, and global warming all hang in the balance. But all I can do is shake my head and shrug. I wasn’t always so cynical about American elections.  In 2000, I gave a lot of my time to the campaign of Ralph Nader, helping to disrupt a rally by Al Gore with a group of other queers. Al Gore opposed equal rights for gays, opposed marriage equality, and was greenwashing capitalism. Despite the fact that the other major party’s candidate scared me dreadfully, I decided I was too young to be ruled by fear and coerced into voting against my conscience. Four years later, I participated in the caucuses and attended rallies for Howard Dean, whose campaign was suddenly obliterated by the strangest logic I’d ever heard. “Kerry is Electable, ” went the party-line at the caucus, uttered by the well-dressed upper-class whites who looked at the rest of us as unruly, unrealistic dreamers.  Embittered at the Democratic Party machine, I voted for Róger Calero, the Socialist Worker’s Party candidate–technically ineligible because he’s Nicaraguan. 2008 brought a fresh slate, and what felt like a breath of fresh air. Eight years of George W. Bush were over, and there was a Black candidate running for office! Everyone was so excited, as was I. I’d never gotten to vote for a Black presidential candidate before! No way was I going to miss such a historic opportunity, so I voted for Cynthia McKinney. Obama won instead. Black, but male. Still, lots of amazing promises, like shutting down Guantanamo Bay and getting US soldiers out of the Middle East. At last check, Guantanamo Bay still exists ( but has solar power now! ), and, well, you probably know how the Middle East is going. I didn’t vote in 2012, and I won’t in 2016, either. I won’t be voting for either of the two major party candidates, nor for any of the 29 other candidates running for president. I won’t be voting at all. Lots of people have lots of arguments why such a position is wrong. Some suggest it’s a sign of my ‘privilege’ to abstain. Some have told me it’s anti-feminist not to vote for the Democratic candidate, or that immigrants will destroy America if I don’t vote for the Republican candidate, or if I vote for no-one I’m ‘wasting my vote, ’ or that by not voting I’m giving tacit consent to evil. And, like every four years, the tired argument is pulled out that if ‘you don’t vote, you can’t complain. ’ It’s not much different from the lottery argument:  If you don’t play, you can’t win.  Just like the lottery, though, what isn’t said is that even if you do play, you and millions of other people will lose anyway. N ation-States are mythic constructs which hold the power of life and death over the people they rule. Born at the same time as capitalism and private-property, rising from the ashes of the theocratic power of the Church, the Nation holds the same sway over our souls and bodies as did once Priest and King. Liberal Democracy puts a fascinating facade over the Nation’s power. Rather than unelected Monarchs we have elected Presidents, rather than a community of believers we have a faceless mass of fellow citizens who, like us, supposedly give our consent to be ruled. I never consented. I signed no documents, made no verbal agreements, and never once stated I’d like a rich person to make decisions which determine where I can go in the world, how I subsist, whom I love, and how I and others might die. Undoubtedly, none of the recently murdered Blacks gave their consent to be sacrificed on the altars of American Capitalism, none of the indigenous people whose ancestral lands are destroyed for pipelines said ‘yes, please’ to the government who approved their displacement. Likewise, the land under us never asked to be raped to make way for highways and landfills, there’s no record of rivers and lakes agreeing to be poisoned for the greater good, to sate the extractive lust of the United States and all it claims to represent. To demand my vote is to demand my consent for the horror that America does in my name, be that the imprisonment of millions for property and drug crimes here or the obliteration of children to get at the oil they’re living atop in the Middle East. Insisting I must ‘play’ in order to ‘win’ is a sick joke at best when the jackpot is only the hope of less slaughter of others and a little less poverty for myself. At worse, it’s the language of the abuser and the rapist. If you don’t say no, it means yes–yet even if you do say no, it still means yes because they have power. The mass ritual of voting for who will be the new face of the Leviathan sucks everyone into a vortex of celebrity-worship, displacing radical political actions onto candidates resembling our hopes and dreams. Meanwhile, some get richer, drowning in revenue from campaign advertisements, just as State coffers swell with sales from lottery tickets. That the same massive media corporations who shape our perception of the world and the urgency of our vote make the most money from the election frenzy is hardly accidental. At the end of August, the two major presidential candidates raised over $708 million dollars. By November, this figure may approach $1 billion, not quite as much as the lottery in January but certainly enough to convince millions of people to line up in a massive public ritual. In the end, the juggernaut of America lurches on, fed by blood of dark-skinned people and black coal and oil. No vote to end the American nightmare will ever be on the ballot, no tick-box asking me if I’d like to end capitalism will ever be available to check. At the end of this upcoming election night, as the Diviners pronounce to the world who ‘won, ’ I’ll be sitting in front of that fire pit again, thinking about the lottery, about the myth of the Nation, and wondering if we’ll ever realize that the world we want isn’t something we can ever vote for. Rhyd Wildermuth Rhyd is the co-founder and Managing Editor of Gods&Radicals. Pagan Anarchism, by Christopher Scott Thompson, is currently available..

Meet me in st louis skip to my lou. Meet me in st. louis trailer. Meet me in st louis swing. Meet me in st. louis swing dance. Muitos clássicos infantis com histórico racista continuam não sendo discutidos em sociedades em que ainda há um abismo entre brancos e negros. Caro leitor. Aconteceu. Chegou o dia de mexer em um vespeiro particularmente cabuloso. Você pode me achar cruel. Pode espernear, se descabelar, sapatear. Pode abrir as janelas e gritar que a vida não é justa, que preferia nunca ter nascido. Nada disso vai mudar a realidade. Caro leitor. Já passou da hora de falarmos sobre o racismo em alguns ícones amados da sua infância. Ei, senhora! SENHORA! Não é porque é fim de ano que a gente pode parar de problematizar! SENHORA! Já começo a ouvir o eco de um coro chorão ao fundo. Parece que ele diz algo como: “Ah, vá se catar! São só desenhos, historinhas. Tem coisa muito pior que isso no mundo! ”. Ah é? Tem coisa muito pior do que bombardear crianças em formação com narrativas e estereótipos racistas em um país onde negros ainda são amplamente marginalizados? Sim, suponho que exista coisa pior que isso mesmo. Como a execução de cinco crianças negras  pela polícia no Rio de Janeiro, por exemplo. Ou o fato de 77% dos jovens vítimas de homicídio no Brasil serem negros. Por isso mesmo precisamos falar sobre racismo em desenhos, livros e programas infantis. Fechar os olhos para questões como essa é falhar em entender o racismo como um sistema complexo, que abrange todas as áreas da sociedade de modo a manter a exclusão e vulnerabilidade da população negra. A manutenção de entretenimento racista para crianças – mesmo que sutil – é uma faceta dessa sistema. Por um lado, ela ajuda a formar nas crianças brancas a ideia de que pessoas negras são inferiores e menos importantes. Habituadas a ver personagens negros como figurantes inferiorizados tanto na televisão como no cotidiano, essas crianças crescerão para, na melhor das hipóteses, se tornar adultos que simplesmente não pensam e nem se sensibilizam com a marginalização e a destituição de direitos da população negra. Isso explica um pouco a nossa empatia seletiva. Inúmeros jovens negros são assassinados todos os anos, inclusive pela própria polícia que deveria protegê-los, mas não fazemos nem um décimo de escândalo e de luto por eles do que quando um jovem branco é a vítima. Por outro lado, a criança negra também está sujeita a ter a sua formação diretamente afetada pelas narrativas racistas que vemos em clássicos infantis. Autoestima, autoconfiança – tudo isso pode ser afetado na criança negra habituada a enxergar personagens negros serem retratados sempre de forma negativa e inferiorizada. Ou mesmo a não enxergar qualquer personagem negro na ficção. A falta de personagens negros nas histórias é um golpe especialmente perverso, pois fortalece essa noção de que pessoas negras, apesar de serem a maioria no país, são meras figurantes sem importância. Representatividade importa. Dessa forma, o entretenimento racista para crianças ajuda – junto com inúmeros outros mecanismos institucionais, linguísticos e midiáticos – a criar tanto o opressor como o oprimido. Falemos sobre isso, então. E pensemos que os exemplos abaixo são apenas alguns em um mar de racismo que a gente teima em não ver. Vamos começar com um dos meus desenhos favoritos quando criança… Tom e Jerry Antes de começar, é preciso falar de dois estereótipos e práticas profundamente racistas que permeiam a mídia e o entretenimento até os dias de hoje. Em primeiro lugar, temos o arquétipo da Mammy. A mammy seria uma mulher negra de meia idade, escrava ou ex-escrava doméstica de uma família branca. Gorda, supersticiosa, assexuada, cozinheira de mão cheia e sempre adornada com um avental e lenço na cabeça, a mammy normalmente atua como ama-de-leite/babá das crianças da família, além de realizar todos os afazeres domésticos e fazer as vezes de conselheira da patroa. Sua vida é servir, o que ela faz com prazer e muito senso de humor. Ah – e como os brancos são muito bonzinhos, a mammy é sempre muito querida e considerada como um membro da família. E não dá pra ser racista se você considera sua empregada negra como parte da família, néam? Não, tudo errado. O surgimento do personagem da Mammy aconteceu nos EUA, na segunda metade do século XIX, e dominou por muito tempo o imaginário dos americanos, que tentavam de todo jeito reescrever a história para fingir que a escravidão não foi tão ruim assim. O estereótipo da Mammy é racista, porque essa escrava doméstica negra amada pela família branca nunca existiu. A maioria das escravas e servas domésticas eram adolescentes ou jovens – a expectativa média de vida delas era de 33 anos de idade – e elas costumavam ser usadas pelos senhores como escravas sexuais. A mammy é, portanto, um perverso revisionismo, com o objetivo de minimizar as atrocidades da escravidão e manter as mulheres negras confinadas a posições subalternas. Em segundo lugar, temos a prática racista do blackface. O blackface é o ato de pintar o rosto de preto e os lábios de vermelho de forma caricata, com o objetivo de interpretar uma pessoa negra. E quando eu digo ‘interpretar’, eu quero dizer ‘esculhambar’. A prática surgiu por volta de 1830, quando homens brancos se pintavam e se apresentavam para a aristocracia branca escravista com o objetivo de ridicularizar a população negra. Mais tarde, a prática se tornou corrente no cinema e na televisão, sendo que ainda hoje vemos gente usando-a como se fosse nada demais. Esse ano mesmo, pleno 2015, a peça A Mulher do Trem, da companhia teatral Os Fofos Encenam, foi cancelada depois que inúmeras manifestações de repúdio nas redes sociais denunciaram o uso de blackface na peça. De acordo com a filósofa Djamila Ribeiro, o black face “serve tanto como estereótipo racista quanto como forma de exclusão, porque se no primeiro caso ridiculariza, no segundo nega papéis a artistas negros. ” Pois bem. Agora que você já sabe tudo isso, vai entender por que a Amazon Prime Instant Video tascou-lhe uma advertência para Tom e Jerry na sua fila de streaming, avisando que “Tom e Jerry pode retratar alguns preconceitos étnicos e raciais que já foram comuns na sociedade americana. Tais representações eram erradas então e são erradas hoje em dia. ” Basicamente, o desenho usa e abusa tanto do estereótipo da Mammy – representada pela dona do Tom – como da prática de blackface. Olha ela aí. E tem isso também… E… Ok, já chega, né? As Aventuras de Babar Integrando um repertório de programas infantis de qualidade inquestionável da TV Cultura, as aventuras do reizinho elefante Babar foi um clássico da minha infância. É possível que agora, depois de adulto, tudo o que você lembra de Babar seja a sua voz suave e sua predileção por ternos em cor verde vibrante, por isso vou tecer uma singela descrição do desenho pra você: O desenho As Aventuras de Babar foi baseado nos livros do francês Jean de Brunhoff, Histoire de Babar. Basicamente, ele conta a história de um elefante chamado Babar que é resgatado por uma senhorinha francesa quando sua mãe é morta por um caçador. Levado para uma grande cidade (Paris, nos livros), Babar é criado como um ser humano. Ao ficar sabendo que seu bando ainda corre perigo por causa do caçador, Babar retorna ao lar, resolve o problema com todo o seu conhecimento humano, e vira rei. Ele, então, introduz a sociedade dos elefantes à cultura européia…er…quer dizer, humana, e todos os elefantes ficam super felizes, vestindo roupas, ouvindo música clássica e sendo governados por um ditador benevolente. Quem liga para democracia, não é mesmo? Se Babar parece uma grande propaganda colonialista, com os elefantes sendo “civilizados” com cultura européia e amando tudo isso, é porque provavelmente é. O primeiro livro da série foi escrito em 1931, no auge da colonização francesa na África. Nesse contexto, era comum a ideia de superioridade do “civilizado” povo francês em relação aos “selvagens” africanos – ideia que se traduz em Babar, não só pelo fato de ele ser reverenciado pelos outros elefantes por ter sido criado nos moldes europeus, mas também pelas inúmeras vezes em que regiões fora do governo de Babar são retratadas, sempre populadas por homens violentos e selvagens de pele preta e grandes lábios vermelhos. Aqui… E aqui… Bem, já entendemos, né? Embora o criador de Babar tenha sido Jean de Brunhoff, grande parte da coleção foi escrita e desenhada pelo seu filho, Laurent de Brunhoff. Hoje com 90 anos, de Brunhoff concorda que os livros contém um claro teor de propaganda colonialista e chegou a pedir ao editor que recolhesse um dos livros – Babar’s Picnic – por sentir vergonha do seu conteúdo. Tintim no Congo Ah, quem não lembra com saudosismo das aventuras de Tintim, o repórter que mais se meteu em confusão na história da animação mundial? Embora tenha gozado de imenso sucesso, no entanto, Tintim não ficou livre de incorporar os mais grotescos ideais racistas e colonialistas das primeiras décadas do século XX, sendo que um dos livros da série que originou o desenho chegou a ser banido em algumas partes do mundo. Estou falando do livro Tintim no Congo, lançado na década de 1930 e recheado de estereótipos abomináveis de povos africanos. Basicamente, todas as pessoas que Tintim encontra no Congo são como crianças com graves problemas neurológicos, que o recebem como um grande mestre benevolente que chegou para salvá-los de sua incurável incompetência e inferioridade. Hergé, o escritor de Tintim, reproduzia em seus livros o pensamento belga da época sobre o Congo – um país que por anos foi propriedade privada do rei belga Leopoldo II, que conseguiu exterminar metade da população congolesa com seu governo escravista e genocida. Mais tarde, o próprio Hergé, escritor de Tintim, admitiu se sentir envergonhado pelo livro. Recentemente, o livro foi levado a julgamento na Bélgica, mas inocentado, o que nos leva ao último e brasileiríssimo item da lista… O Sítio do Pica-Pau Amarelo (Monteiro Lobato) É, é, eu sei. Todo mundo já está careca de saber que Monteiro Lobato era racista confesso. O problema é que mesmo todo mundo sabendo disso, o cara ainda é endeusado como um dos mais importantes escritores brasileiros. Mesmo apresentando personagens negras subservientes, pouco inteligentes e comparando-as a animais como macacos e urubus, e abusando de estereótipos racistas… A icônica Tia Anastácia é uma clássica representação da mammy, em versão brasileira… …suas obras continuam gozando de imenso prestígio. Mesmo tendo escrito um livro em que o final feliz é a aniquilação da raça negra… “Acontecem coisas tremendas, mas vence por fim a inteligência do branco” – Lobato resumindo seu livro O Presidente Negro para o amigo Godofredo Rangel. Quando não consegue achar editor nos EUA para o livro, escreve “Meu romance não encontra editor. (…) Acham-no ofensivo à dignidade americana. (…) Errei vindo cá tão verde. Devia ter vindo no tempo em que eles linchavam os negros. ” … seus livros continuam fazendo parte do Programa Nacional Biblioteca na Escola, sem qualquer exigência de capacitação de professores para discussão e contextualização em sala de aula. Mesmo tendo sido um grande  entusiasta do Ku Klux Klan … “País de mestiços, onde branco não tem força para organizar uma Kux-Klan (sic), é país perdido para altos destinos […] Um dia se fará justiça ao Ku-Klux-Klan; tivéssemos aí uma defesa desta ordem, que mantém o negro em seu lugar, e estaríamos hoje livres da peste da imprensa carioca — mulatinho fazendo jogo do galego, e sempre demolidor porque a mestiçagem do negro destrói a capacidade construtiva” – em carta de 1928, a Arthur Neiva. …e da eugenia   – inclusive pela literatura… “É um processo indireto de fazer eugenia, e os processos indiretos, no Brasil, work muito mais eficientemente” – em carta de 1930, sobre o polêmico livro Caçadas de Pedrinho. …o Dia Nacional do Livro Infantil, 18 de abril, foi instituído em homenagem a ele, na data de seu aniversário. Basicamente, no caso de Lobato, a sociedade brasileira não se contenta em simplesmente fechar os olhos e fingir que racismo não existe, como costuma fazer na maioria das vezes. Não, nesse caso ela descaradamente dá de ombros e diz “É, ele e seus livros eram racistas mesmo. E daí? ”. O que me parece consideravelmente mais assustador. Leia também Que Horas o Cinema Nacional vai se Posicionar; e  8 Estereótipos Racistas que Novelas Brasileiras Precisam Parar de Usar.

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